Book Review: Ibn Khaldun: His Life and Work by Muḥammad Abdullah Enan

 

The author of this book presents a study on Ibn Khaldun, one of the distinguished personalities in the history of Muslim thought. Although western scholars benefited from Ibn Khaldun, but the author believes that in the East he is still not fully appreciated. The early chapters of the book cover the early life period of Ibn Khaldun and his adventures, whereas the latter part focuses on his intellectual and social legacy.

Born in 1332 in Tunis, Ibn Khaldun belonged to a prominent influential family of Andalusia (Muslim Spain). He was the descendant of an old and learned family. At an early age he learned Quran by heart, studied Hadith and jurisprudence.  Khaldun became a seal barrier, shifted sides when under danger. He travelled, studied and became an outstanding personality in the history of the states of North Africa. He was appointed at the court of Fez. Other than that he also got involved in political intrigues. Sultan Abu Enan kept Khaldun in prison for two years.

The author considers Khaldun as an opportunist for whom ‘end justified means’. Under Sultan Abu Salem Khaldun was secretary and chamberlain. After that he was appointed as Chief Justice. The author continues that Khaldun occupied the same status of a thinker and writer in the states of North Africa, as Ibn al-Khatib had in Andalusia.

Under Sultan of Bougie, Khaldun served as a Hajib (manager of all the affairs of the state). When Khaldun returns to North Africa he resumes his relations with Abu Hamu. He starts to write his historical work. Later, Khaldun arrives in Egypt. Firstly, he is appointed as a professor in the Kamhiah School and later as a Maliki judge. The Egyptian writers oppose and criticize him. Khaldun’s family dies during a journey when a storm hits their ship. This book mentions the circumstances under which Khaldun is relieved from his position as a judge. Furthermore, his study, research, and his efforts for the improvement of relations between Egyptian court and the courts of North Africa are also mentioned. His journey to the holy land is also briefly covered.

Ibn Khaldun descends from the walls of Damascus and reaches the camp of Timur, who is ready to invade. He interviews the invader Timur. For twenty-three years Khaldun lives in Egypt. He keeps away from politics and works on his literary works. Egyptian writers greatly oppose him and attack him in their writings, but a few also support him. Some of them include Al-Makrizi who was influenced by his thoughts and theories.

The second part on the book revolves around the legacy of Ibn Khaldun. This includes both social and intellectual legacy. Under this section Khaldun’s compression of subjects such as history, sociology and political economy are praised. The author discusses Khaldun’s views on state, sovereignty and social phenomena. Ibn Khaldun considered history as a science worthy of study- not as a narrative merely recorded. While discussing the Arabs Khaldun opines that they are a ‘savage nation whose conquests are made for pillage and devastation’.

Western research considers Khaldun a philosopher, historian, a scholar of sociology and political economy. Dutch, French, Italian and Russian scholars have praised Khaldun’s work. Comparing Khaldun and Machiavelli the author believes that the Muslim thinker was richer in material than the Italian thinker. The author states that: “The opinions and theories of Machiavelli are inspired by the events of ancient history, particularly by the events of his time which he witnessed and studied, and from which he concludes certain general laws, in the same manner as Ibn Khaldun who makes similar conclusions by studying society.”

The author leaves the reader with the possibility that Machaivelli might have heard of Ibn Khaldun and his Prolegomena towards the end of his life, ten years after writing the Prince. In the concluding paragraphs Inan says that ‘Prince was a great conquest in the thought of the Renaissance as the Prolegomena was a great conquest in Muslim thought’. This book stands out as a great effort by the author in highlighting Ibn Khaldun’s achievements and his work. Every person interested in history, politics and sociology should give this a read.