Book Review: The Life of Tipu Sultan by Kate Brittlebank

Tipu Sultan was born on the 20th of November 1750. From the National Museum of Scotland in Edinburgh to Powis Castle in Wales to the Victoria and Albert Museum in London, today's tourist can see displays of Tipu memorabilia from the material to the mundane (p. 4).

Tipu's father was Haider Ali, in whose time Mysore was in a strong position (p. 10). Haider Ali began his rise through the ranks of the Mysore army of the Wodeyars. Mysore allied itself with British forces during the succession dispute for the Nawabship of the Carnatic. Later, Mysore switched sides to the French, as a result of broken British promises (p. 15). 

It is probable that Tipu's education included the subjects of the Quran, Islamic jurisprudence, hadiths, languages, philosophy, science and history. Tipu's  courage had been evident from an early age, when as a young boy he began to accompany his father on military campaigns.

Tipu's kingdom included Hindus and Jains. His primary goal was to secure and preserve the territory he had inherited from his father. Tipu devoted a large part of his energy to building on Haider's legacy. Haider and Tipu regarded the French as their ally and French mercenaries were an important component of the Mysore army (p. 32). Mysore already had both natural and manufacturing resources, providing Tipu with a substantial foundation for his economic expansion and commercial developments (p. 33). 

Tipu wrote his dreams. These dreams were thirty-seven in total. Tipu's use of tiger imagery was to convey his awesome power and demonstrate his close connection with the divine. Tipu drew an imagery that resonated with all communities (p. 52).

Kate, the author of this book states that Tipu did not discriminate against any specific religious groups on the basis of their faith. Tipu's own Chief Minister (diwan) was a Hindu. The British victors portrayed Tipu as a religious bigot and tyrant- which he was not, says the author. Writing to potential allies in the mid 1790s, Tipu had made it clear that his aims were twofold: to expel the British from India and to regain the districts he had ceded in 1792. Tipu was not the last Indian to resist the East India Company and its forces; a number of Maratha chiefs continued to fight, for instance, and the Sikhs hung on into the 1840s- so in that sense he was not unique ( p. 73). 

Anyone interested in studying the life of Tipu Sultan should definitely read this book.