Book Review: Tribes of the Hindoo Koosh by John Biddulph

Tribes of the Hindoo Koosh written by British colonial officer John Biddulph, spans over fourteen chapters which include themes related to topography, habits, customs, festivals, history, ruling families of the region and local languages. It can be considered as an account of Biddulph’s travel to the regions which we now know as Gilgit-Baltistan, Chitral, Kohistan and Xinjiang. The writer makes frequent mention of the Chinese traveller named Fah Hian, who is also known to have travelled through these mountainous territories. Mentioning about Kohistan, the writer is of the view that Kohistan is also called Shinkari, ‘the country of the Shins’, by the Kohistani people themselves. Moreover the valleys of Tangir and Darel are discussed in great detail. The prevalent languages, ethnic composition and traditions of small states are also explained. Conflicts, political relations and issues of grazing rights between Tangir and Yasin are highlighted. Moving north towards Gilgit town, Biddulph estimates the population of Gilgit to be of 4500 inhabitants.

About Hunza state, the writer mentions the raids in Yarkand by the Hunza people and also says that animal slaughter in Hunza is not according to the Mohammedan law. Ghazan Khan the ruler of Hunza is known for organizing orgies. Pointing towards the various ethnicities of that time Biddulph believes that Shins could be considered Hindus from the South and Kashmiris residing in Gilgit are basically weavers and carpenters. Various official positions of administration are debated. Some of these include Yerfah (Steward), Charboo (Assistant to the Trangfa), Trangfa (Village Head), Ataliks in Chitral (Military commander and Revenue officer) and Charwelo (In charge of a group of villages). The Chitrali ruler receives an annual tribute of children of both sexes from the Siah Posh community. The punishments for elopement, adultery and extra marital affairs in these tribal regions are also mentioned. The importance of foster relations, especially with the ruling families has been brought to notice.

In the second half of the book the writer compares Shin and Yeshkun names. He considers Shin names as having a suffix of ‘sing’ in them. While explaining the presence of old religious influence in the region, Biddulph opines that the old towers in Wakhan represent Zoroaster religion’s cradle.  Adding on to that, he further narrates that the practice of suttee (common among the Hindus) was practiced in Gilgit, Gor, Hunza and Nager. The author even claims the presence of Hindus in Darel valley till 1877. In addition to that the appendices portion of the book includes languages such as Brooshiski, Shina, Chiliss, Torwalak, Bushkarik, Gowro, Narisati, Khowar , Bushgali and Yidghah. Here the author makes a very valuable anthropological contribution by listing vocabulary, numerals, verbs, nouns and pronouns in the local languages of the region.