Reza Aslan’s book gives a detailed
chronological account of the concept of God perceived by human beings during
the different phases of their existence on the planet. The book is divided into
three parts. The Embodied Soul, The Humanized God and What is God. The writer
takes a start from the Paleolithic time period. The concept of Shamans and
their transcendental role is briefly discussed. Shamans were supposed to have
one foot in this world and one in the next. In early unorganized religions, sacrifice
played an important role as can be inferred from painted caves in Indonesia and
in parts of Europe. During the Paleolithic period ancestors survived on scavenging
and foraging. The author is of the view that belief in the soul is humanity’s
first belief.
Furthermore in the book, the birth of
organized society is elaborated in detail with agricultural revolution leading
to the consumption of fewer vitamins and minerals and considerably less protein.
The birth of organizational religion encouraged the transition from hunting to
farming. Sumer civilization developed the first written language. They also invented
the wheel and sailboat. The power of writing is so much that one can imagine
the power of the word ilu in the
Sumerian language became transliterated as Elohim in Hebrew and Allah in
Arabic.
In the Neolithic period manism (ancestor worship) gained strength. At a later stage in the
book Mesopotamian (Mesopotamia means between
two rivers in Greek) civilization is also discussed. The architecture
including the rectangular pyramidal towers of Mesopotamia temples are explained
in detail.
In history many figures tried to dehumanize
God including the Greek thinkers. Besides them a young pharaoh from the 18th
dynasty of the New Kingdom in ancient Egypt became the first monotheist in all
of recorded history. The Iranian prophet Zarathustra Spitama rose in approving
monotheism in 1100 BCE. Zoroaster called
God as Ahura Mazda. Priests were known as Magi, and the other castes included
warriors and farmers. After ten years of preaching he could only convert his
cousin to this new religion. After his death Zoroastrianism decayed until the
time of Cyrus the great, who was ruler of the Achaemenid Empire.
History’s first successful experiment with
monotheism was led by a small Semitic tribe from the land of Canaan that called
itself Israel. Conflict and war also affected religions in many ways. When the
Babylonians destroyed the Israelites, the theological conclusion was that
Marduk, the god of Babylon, was more powerful than Yahweh (The Israelite God).
Other than that the complexity of the concept of Trinity in Christianity has
also been elaborated. This includes Father, Son and Holy Spirit. The war
between King Khosrow (Zoroastrian) and Heraclius (Byzantine) has been briefly
mentioned.
The Sufi interpretation of Tawheed is
highlighted which says that God is everything that exists. God should be considered
as a light that passes through prism. Aslan in his conclusion explains his own
religious orientation and quotes Ibn al-Aabi’s: “He who knows his soul knows his lord.”
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