Book Review: A Short History of Myth by Karen Armstrong

A Short History of Myth starts with an introductory chapter on addressing the question of what is a myth. The Paleolithic period, Neolithic period, the early civilizations, the axial age, post-axial age and the period of great western transformation are included in the book. According to the author myth is about the unknown. Myth is true only because it is effective, not because it provides factual information.

In history there were various myths regarding trees, stones and sky. These objects were revered because they were supposed to be the manifestations of a concealed force. In the author’s view mythology springs from great anxiety about essentially practical problems, which cannot be satisfied by purely rational arguments.

Moreover the author believes that when the last prophet of Islam flies from Makkah to Jerusalem, he breaks through a new level of spiritual attainment. Besides that the concept of Shaman is discussed in great detail. Shamans the masters of trance and ecstasy operated in hunting societies. In these societies animals played an important role in spirituality. Eskimos is Greenland is a relevant example of belief in Shamans. About 10,000 years ago, during the Neolithic period human beings invented agriculture. This invention caused changes in mythology. The female goddess gained importance during this time period.

Further in the book the Armstrong compares logos and myth. The ideas of Confucius and Plato are discussed in the second half of the book. The debate of Greek logos versus myth has been narrated. Unless a historical event is mythological it cannot become a source of religious inspiration. She stresses that Jews, Christians and Muslims continued to use mythology to explain their insights or to respond to a crises. Some Greek Christians were of the view that using reason to discuss the sacred was about as pointless as trying to eat soup with a fork. Theology was only valid if followed with prayer and liturgy.

Armstrong views the status of myth as remaining the same until 16^th century. After that the great transformation in human history which made it very difficult to think mythically originated from Western Europe. This was western modernity, the child of logos. Lastly the author stresses that our lives may have become more sophisticated materially, but the nineteenth century misconception of declaring myth as false should not accepted, as myth teaches us to see the world differently, by forming a perspective which goes beyond our own self-interest.