Louise Brown states that Japan forcefully recruited 100, 000 girls and women during World War II, as sex slaves. Most of them were Korean women (p. 8). She argues that prostitution is not just about poverty. It is a business founded upon all sorts of inequalities (p. 60). The author stresses that the sex slaves do not have a choice. They cannot resign because of poor working conditions and the unreasonable conduct of their employees and clients (p. 96).
Writing about the whole sex business in Asia, the author writes that psychological conditioning is every bit as brutal as the physical coercion of girls and women into the trade. Sex workers are stripped of their previous identities and women who refuse are beaten, tortured and sometimes killed (p. 122). Companies in Japan treated their employees to annual sex tours to Korea, Thailand or the Philippines (p. 82). The author also establishes a link between the boom in the Cambodian sex industry and the 22,000 UN peace-keeping forces in the country during 1991-93 (p. 138).
Writing about the trends in South Asia, the author states Pakistan the internal trafficking of girls for prostitution is far more common than the trafficking of Bangladeshi, Indian and Afghani women (p. 63). The author mentions that the Japanese maybe the biggest spenders in the sex market but the Pakistanis are the biggest hypocrites (p. 152). Further in the book the author writes about the dominant mother complex, sadism in Japanese society, corruption in the Japanese immigration department, and the Japanese people (who consider themselves as the 'whites' of Asia).
As per the author, the Kandupatti brothel in Central Dhaka housed five hundred women and girls. It was established by the British during the colonial period (p. 166). The author also critiques the Sharia and considers it misogynist. Brown says that 'the institution of prostitution, the people who profit from it, and the men who enjoy it who deserve our unreserved condemnation (p. 246). In addition to that at another place the author stresses that 'prostitution has to be damned for the dehumanizing, woman-hating activity that it is (p. 255). She concludes that sex slaves are the intrinsic product of male-dominated Asian societies (p. 255). Both prostitution and traditional marriage can be interpreted as a continuation of a primitive form of human transaction whereby women exchange sex for food and protection (p. 129).
This book covers many stories from India, Pakistan, Burma, Japan, Nepal, China, Malaysia and Thailand. The author does not provide any detailed account of the connection between the institution of prostitution, colonized lands and the colonizers.
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